Ambiguous Life Quotes

1. "The role of the prophet was ambiguous in the eyes of some of his contemporaries. The indignation that flowed from him, the anger he displayed, even when extrinsic to his mind, became so intimate a part of his soul that those exposed to it could easily mistake it as his own antipathy rather than as sympathy with divine anger, and could assume that he had his own ax to grind, that he was giving vent to personal hostility. It seems that Jeremiah was accused of feeling delight in anticipating the disaster which he had announced in the name of the Lord. He who loved his people, whose life was dedicated to saving his people, was regarded as an enemy. Over and above the agony of sensing the imminent disaster, his soul was bruised by calumny. What protection was there against such backbiting? No one could look into his heart, but everybody was hurt by his words. Only the Lord knew the truth."
Author: Abraham Heschel

2. "She herself is a haunted house. She does not possess herself; her ancestors sometimes come and peer out of the windows of her eyes and that is very frightening. She has the mysterious solitude of ambiguous states; she hovers in a no-man's land between life and death, sleeping and waking."
Author: Angela Carter

3. "I love the unanswered question, the unresolved story, the unclimbed mountain, the tender shard of an incomplete dream. Most of the time. But is it mandatory for a writer to be ambiguous about everything? Isn't it true that there have been fearful episodes in human history when prudence and discretion would have just been euphemisms for pusillanimity? When caution was actually cowardice? When sophistication was disguised decadence? When circumspection was really a kind of espousal? Isn't it true, or at least theoretically possible, that there are times in the life of a people or a nation when the political climate demands that we—even the most sophisticated of us—overtly take sides? I think such times are upon us."
Author: Arundhati Roy

4. "I left the ending ambiguous, because that is the way life is."
Author: Bernardo Bertolucci

5. "Activities such as chanting, bowing, and sitting in zazen are not at all wasted, even when done merely formally, for even this superficial encounter with the Dharma will have some wholesome outcome at a later time. However, it must be said in the most unambiguous terms that this is not real Zen. To follow the Dharma involves a complete reorientation of one's life in such a way that one's activities are manifestations of, and are filled with, a deeper meaning. If it were not otherwise, and merely sitting in zazen were enough, every frog in the pond would be enlightened, as one Zen master said. Dogen Zenji himself said that one must practice Zen with the attitude of a person trying to extinguish a fire in his hair. That is, Zen must be practiced with an attitude of single-minded urgency."
Author: Francis Harold Cook

6. "Ben: You know what's really great about baseball? Lindsey Meeks: Hmm? Ben: You can't fake it. You know, anything else in life you don't have to be great in - business, music, art - I mean you can get lucky. Lindsey Meeks: Really? Ben: Yeah, you can fool everyone for awhile, you know? It's like - not - not baseball. You can either hit a curveball or you can't. That's the way it works... Lindsey Meeks: Hmm. Ben: You know? Ben: You can have a lucky day, sure, but you can't have a lucky career. It's a little like math. It's orderly. Win or lose, it's fair. It all adds up. It's, like, not as confusing or as ambiguous as, uh... Lindsey Meeks: Life? Ben: Yeah. It's - it's safe."
Author: Jimmy Fallon

7. "... no sensitive Christian can be satisfied with a distinction between righteousness and unrighteousness drawn only between communities, with each individual belonging unambiguously on one or the other side of the line. The behavior of "the righteous" is often very disappointing, while "the unrighteous" regularly perform in a manner that is much better than our theology might lead us to expect of them. Thus the need for a perspective that allows for both a rather slow process of sanctification in the Christian life and some sort of divine restraint on the power of sin in the unbelieving community. These theological adjustments to a religious perspective that might otherwise betray strong Manichean tones provide us with yet another reason for openness to a broad-ranging dialogue: Christians have good grounds for believing that their own weakness can be corrected by encountering the strengths of others."
Author: Richard J. Mouw

8. "When my sons arrived in the family, their legal status was not ambiguous at all. They were our kids. But their wants and affections were still atrophied by a year in the orphanage. They didn't know that flies on their faces were bad. They didn't know that a strange man feeding them their first scary gulps of solid food wasn't a torturer. Life in the cribs alone must have seemed to them like freedom. That's what I was missing about the biblical doctrine of adoption. Sure it's glorious in the long run. But it sure seems like hell in the short run. . . ."
Author: Russell Moore

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