Social Order Quotes

1. "Women have married because it was necessary, in order to survive economically, in order to have children who would not suffer economic deprivation or social ostracism, in order to remain respectable, in order to do what was expected of women because coming out of "abnormal" childhoods they wanted to feel "normal," and because heterosexual romance has been represented as the great female adventure, duty, and fulfillment. We may faithfully or ambivalently have obeyed the institution, but our feelings - and our sensuality - have not been tamedor contained within it."
Author: Adrienne Rich

2. "The faithful of Shiva or Dionysus seek contact with those forces which...lead to a refusal of the politics, ambitions and limitations of ordinary social life. This does not involve simply a recognition of world harmony, but also an active participation in an experience which surpasses and upsets the order of material life."
Author: Alain Daniélou

3. "I would not be practicing love toward God OR my neighbour if I were to smile benignly on an unjust social order. It is not charitable to refrain from moral judgment: when Jesus says 'Judge not, lest ye be judged," he is forbidding condemnation, not discernment. There are times indeed when Christian charity demands that one speak forcibly."
Author: Alan Jacobs

4. "Those who use the word 'anarchy' to mean disorder or misrule, are not in correct. If they regard government as necessary, if they think that we could not live without Whitehall or the White House directing our affairs, if they think politicians are essential to our well-being and that we could not behave socially without policemen, they are right in assuming that anarchy means the opposite to what government guarantees. But those who take the reverse opinion, and consider government to be tyranny, are right too in considering anarchy, no government, to be liberty. If government is the maintenance of privilege and exploitation--and inefficiency of distribution its tool then only anarchy is order."
Author: Albert Meltzer

5. "The emergence of Pakistan, a decade ago, was an act of protest against the existence of privilege in the social order of the subcontinent of India."
Author: Aly Khan

6. "But aside from a few migraines, you can't possibly imagine any OBEY drawbacks that CEASE REPRODUCTION could come with SUBMIT merging CONSUME your thoughts with EMBRACE YOUR CULLING experimental technology CONFORM TO SOCIAL ORDER from an STAY ASLEEP extremely powerful DIE corporation, wait what?"
Author: Andrew Hussie

7. "We're living in a whole new social and economic order with a whole new set of problems and challenges. Old assumptions and old programs don't work in this new society and the more we try to stretch them to make them fit, the more we will be seen as running away from what is reality."
Author: Ann Richards

8. "Above all, there has never been a community that did not cohabit with its dead. But today, socially, the dead are no more. They are deceased. They are ontic has-beens. And with the vanishing of the dead, the most significant distinction between homo and all other primates is gone. When you show me a paleolithic skull, I recognize it as human not because of the cubic measure of the brain or because of the hand tools found in the grave but because of signs of burial. These reveal that this "person" lived a life on the borderline between the seen and the unseen, in the presence of the living and the dead. Neither the dead nor other invisible beings had to show themselves to be considered social realities."
Author: Barbara Duden

9. "The European Parliament responded by focusing on corporate governance. If corporations wanted to be legal citizens they could damned well shoulder the responsibilities of good citizenship as well as the benefits. Social as well as financial audits were the order of the day. Directives outlining standards for corporate citizenship were drafted and a lucrative niche for a new generation of management consultants emerged - those who could look at an organization and sound a warning if its structure rewarded pathological behaviour."
Author: Charles Stross

10. "Today Americans are overcome not by the sense of endless possibility but by the banality of the social order they have erected against it."
Author: Christopher Lasch

11. "Humans are a social species more than any other, and in order to build a community, which for some reason humans have to do in order to live, we have to solve the communication problem. Language is the tool that was invented to solve that problem."
Author: Daniel Everett

12. "Lists have always implied social order."
Author: David Viscott

13. "Crack had a social logic to it, a specific kind of reasoning that drew from a vast well of common experience for its symbolic resonance. Crack stood for pain and power, chaos and order, the truth behind the lie. Crack was a sociolegal logic grounded in blood."
Author: Dimitri A. Bogazianos

14. "Not one idiot in a thousand has been entirely refractory to treatment, not one in a hundred has not been made more happy and healthy; more than thirty per cent have been taught to conform to social and moral law, and rendered capable of order, of good feeling, and of working like the third of a man; more than forty per cent have become capable of the ordinary transactions of life under friendly control, of understanding moral and social abstractions, of working like two-thirds of a man."
Author: Edouard Séguin

15. "I am opposing a social order in which it is possible for one man who does absolutely nothing that is useful to amass a fortune of hundreds of millions of dollars, while millions of men and women who work all the days of their lives secure barely enough for a wretched existence."
Author: Eugene V. Debs

16. "The individual cannot think and communicate his thought, the governor and legislator cannot act effectively or frame his laws without words, and the solidity and validity of these words is in the care of the damned and despised litterati...when their very medium, the very essence of their work, the application of word to thing goes rotten, i.e. becomes slushy and inexact, or excessive or bloated, the whole machinery of social and of individual thought and order goes to pot."
Author: Ezra Pound

17. "In social matters, pointless conventions are not merely the bee sting of etiquette, but the snake bite of moral order."
Author: Florence King

18. "That Spanish woman who lived three hundred years ago, was certainly not the last of her kind. Many Theresas have been born who found for themselves no epic life wherein there was a constant unfolding of far-resonant action; perhaps only a life of mistakes, the offspring of a certain spiritual grandeur ill-matched with the meanness of opportunity; perhaps a tragic failure which found no sacred poet and sank unwept into oblivion. With dim lights and tangled circumstance they tried to shape their thought and deed in noble agreement; but after all, to common eyes their struggles seemed mere inconsistency and formlessness; for these later-born Theresas were helped by no coherent social faith and order which could perform the function of knowledge for the ardently willing soul. Their ardor alternated between a vague ideal and the common yearning of womanhood; so that the one was disapproved as extravagance, and the other condemned as a lapse."
Author: George Eliot

19. "Any relations in a social order will endure, if there is infused into them some of that spirit of human sympathy which qualifies life for immortality."
Author: George William Russell

20. "The technocrat is the natural friend of the dictator—computers and dictatorship; but the revolutionary lives in the gap which separates technical progress from social totality, and inscribed there his dream of permanent revolution. This dream, therefore, is itself action, reality, and an effective menace to all established order; it renders possible what it dreams about."
Author: Gilles Deleuze

21. "As a result of the World War, this old Germany collapsed. It collapsed in its constitution, in its social order, in its economic structure. Its thinking and feeling changed."
Author: Gustav Stresemann

22. "But the poor person does not exist as an inescapable fact of destiny. His or her existence is not politically neutral, and it is not ethically innocent. The poor are a by-product of the system in which we live and for which we are responsible. They are marginalized by our social and cultural world. They are the oppressed, exploited proletariat, robbed of the fruit of their labor and despoiled of their humanity. Hence the poverty of the poor is not a call to generous relief action, but a demand that we go and build a different social order."
Author: Gustavo Gutiérrez

23. "Psychic change, as Todorov has recognized, subverted the genre in another way, by revoking the cultural taboos, the social censorship, that had prohibited the overt treatment of psychosexual themes, which then found covert expression in the supernatural tale. 'There is no need today to resort to the devil [or to posthumous reverie] in order to speak of excessive sexual desire, and none to resort to vampires in order to designate the attraction exerted by corpses: psychoanalysis, and the literature which is directly or indirectly inspired by it, deal with these matters in undisguised terms. The themes of fantastic literature have become, literally, the very themes of the psychological investigations of the last fifty years."
Author: Howard Kerr

24. "Modern technology has become a total phenomenon for civilization, the defining force of a new social order in which efficiency is no longer an option but a necessity imposed on all human activity."
Author: Jacques Ellul

25. "Loyalty, respect for authority and some degree of sanctification create a more binding social order that places some limits on individualism and egoism."
Author: Jonathan Haidt

26. "Moyers: Then what does love have to do with morality? Campbell: Violates it....Insofar as love expresses itself, it is not expressing itself in terms of the socially approved manners of life. That's why it is all so secret. Love has nothing to do with social order. It is a higher spiritual experience than that of socially organized marriage....Love was a divine visitation, and that's why it was superior to marriage."
Author: Joseph Campbell

27. "Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life."
Author: Kakuzō Okakura

28. "This republic represents the greatest basis for that universal socialist order, the creation of which is at the present time the historic task of the International Proletariat."
Author: Karl Liebknecht

29. "Public respect for politicians has long been declining, even as the population at large has been seduced into responding to each new problem by demanding that the government should act. That we should be constantly demanding that an institution we rather despise should solve large problems argues a notable lack of logic in the demos. The statesmen of times past have been replaced by a set of barely competent social workers eager to help 'ordinary people' solve daily problems in their lives. This strange aspiration is a very large change in public life. The electorates of earlier times would have responded with derision to politicians seeking power in order to solve our problems. Todays, the demos votes for them."
Author: Kenneth Minogue

30. "So exiled have even basic questions of freedom become from the political vocabulary that they sound musty and ridiculous, and vulnerable to the ultimate badge of shame-'That's so 60's!'-the entire decade having been mocked so effectively that social protest seems outlandish and 'so last century,' just another style excess like love beads and Nehru jackets. No, rebellion won't pose a problem for this social order."
Author: Laura Kipnis

31. "If that form of government, that system of social order is not wrong - if those laws of the Southern States, by virtue of which slavery exists there, and is what it is, are not wrong - nothing is wrong."
Author: Leonard Bacon

32. "Law and order is a social service. Crime and the fear which the threat of crime induces can paralyse whole communities, keep lonely and vulnerable elderly people shut up in their homes, scar young lives and raise to cult status the swaggering violent bully who achieves predatory control over the streets. I suspect that there would be more support and less criticism than today's political leaders imagine for a large shift of resources from Social Security benefits to law and order - as long as rhetoric about getting tough on crime was matched by practice."
Author: Margaret Thatcher

33. "[W]hat counts as ‘realistic', what seems possible at any point in the social field, is defined by a series of political determinations. An ideological position can never be really successful until it is naturalized, and it cannot be naturalized while it is still thought of as a value rather than a fact. Accordingly, neoliberalism has sought to eliminate the very category of value in the ethical sense. Over the past thirty years, capitalist realism has successfully installed a ‘business ontology' in which it is simply obvious that everything in society, including healthcare and education, should be run as a business. … [E]mancipatory politics must always destroy the appearance of a ‘natural order', must reveal what is presented as necessary and inevitable to be a mere contingency, just as it must make what was previously deemed to be impossible seem attainable."
Author: Mark Fisher

34. "Social order at the expense of liberty is hardly a bargain."
Author: Marquis De Sade

35. "Cruelty, whether physical or emotional, isn't normal. It may signal what psychologists call the dark triad of psychopathic, narcissistic and Machiavellian personality disorders. One out of about every 25 individuals has an antisocial personality disorder. Their prognosis for recovery is zero, their potential for hurting you about 100 percent. So don't assume that a vicious person just had a difficult childhood or a terrible day; most people with awful childhoods end up being empathetic, and most people, even on their worst days, don't seek satisfaction by inflicting pain. When you witness evil, if only the tawdry evil of a conversational stiletto twist, use your ninjutsu, wait for a distraction, then disappear."
Author: Martha Beck

36. "1."Ahem. I know you hate Mondays, madam, but you picked the absolutely wrong one to play hooky. Or be sick. Yes, I suppose it's vaguely possible that you are actually sick. Anyway, here we are at lunch, Sadie and I, witnessing total social disorder. Your friend Alexander Bainbridge is sitting at the usual table, but facing the room. Amanda Alstead is sitting at Table One. Or, should I say,sitting more or less on a Phillite senior boy, whose name is unimportant, at Table One. A very nice young lady at the next table over-you know, the one who writes about Mr. Darcy-has just informeed us that Amanda dumpled Alex over the break. On Thanksgiving Day,no less. By e-mail. No telling how much truth is there, but a lot more than a kernal, I would say. We have a large, seven-dollar bag o' movie popcorn here. Thought you'd like to know. Call me."
Author: Melissa Jensen

37. "The World Bank, anxious that the last vestiges of Zimbabwe's former inclination toward socialism be abandoned, successfully urged the imposition of a token tuition charge for all grade levels. Equivalent to one U. S. dollar per year per child, this fee constitutes a burden to the poorest families, who have responded by sending only boys to classes. Too many of the girls . . . have resorted to prostitution in order to eat."
Author: Michael Dorris

38. "...when all the bullshit about rational, divinely inspired social order is put to one side, Roman law was all about defining and protecting property rights..."
Author: Peter Heather

39. "I couldn't trust my own emotions. Which emotional reactions were justified, if any? And which ones were tainted by the mental illness of BPD? I found myself fiercely guarding and limiting my emotional reactions, chastising myself for possible distortions and motivations. People who had known me years ago would barely recognize me now. I had become quiet and withdrawn in social settings, no longer the life of the party. After all, how could I know if my boisterous humor were spontaneous or just a borderline desire to be the center of attention? I could no longer trust any of my heart felt beliefs and opinions on politics, religion, or life. The debate queen had withered. I found myself looking at every single side of an issue unable to come to any conclusions for fear they might be tainted. My lifelong ability to be assertive had turned into a constant state of passivity."
Author: Rachel Reiland

40. "Although I was fine, that night didn't sit well with me for the rest of our trip. Something had, in the end, been taken from me, something very small. A strange kind of dignity, maybe. In its place remained an alien resentment. I know it seems daft, really, but how does one get justice for not having been mugged? It's a real question, although not a high priority. For what it's worth, I learned this much - even commonplace violence and social dangers can't give me a fair shake. Discrimination feels like discrimination, even when it's for the best. My generation has been so socialized into our rights and so schooled away from discriminations of any kind, I didn't know how to be thankful. Thank you for stereotyping me. Thanks for excluding me from your violence, although I'm a relatively affluent tourist. Gratitude for being spared is something of a double bind. I wanted to lose. I wanted to lose like everybody else in order to keep that bit of dignity."
Author: Ryan Knighton

41. "If we persist in defining ourselves as doomed, human nature as beyond redemption, and social institutions as beyond reform, then we shall create a future that will inexorably proceed in confirming this view. Rescuers refused to see Jews as guilty or beyond hope and themselves as helpless, despite all the evidence that could be marshaled to the contrary. They made a choice that affirmed the value and meaningfulness of each life in the midst of a diabolical social order that repeatedly denied it. Can we do otherwise?"
Author: Samuel P. Oliner

42. "And that's when things get messy. When people begin moving beyond charity and toward justice and solidarity with the poor and oppressed, as Jesus did, they get in trouble. Once we are actually friends with the folks in struggle, we start to ask why people are poor, which is never as popular as giving to charity. One of my friends has a shirt marked with the words of late Catholic bishop Dom Helder Camara: "When I fed the hungry, they called me a saint. When I asked why people are hungry, they called me a communist." Charity wins awards and applause but joining the poor gets you killed. People do not get crucified for living out of love that disrupts the social order that calls forth a new world. People are not crucified for helping poor people. People are crucified for joining them."
Author: Shane Claiborne

43. "As more and more norms disappear from social praxis, literature faces ever-growing difficulties. Its predicament is beginning to resemble that of a child who has discovered that his incredibly understanding parents will let him break with impunity all his toys, indeed everything in the house. The artist cannot create specific prohibitions for himself in order to attack them later in his work; the prohibitions must be real, and hence independent of the writer's choices. And since the relativization of cultural norms has not so far been able to disturb the given characteristics of human biology, that is where writers today seek the still perceptible points of resistance--which is why literature is preoccupied with the theme of sex."
Author: Stanisław Lem

44. "It is undoubtedly true that religion is often socially conservative. By binding a people together under a shared God, a common cosmology and a common morality, religion creates order and stability and its rituals create social cohesio...n. By promising to the pious poor rewards in the next life, it reconciles them to their fate in this one and thus discourages them from rebelling against their condition...[also] religion [is] an inspiration to radicalism and rebellion. religion is a potential threat to any political or social order because it claims an authority higher than any available in this world. pp. 10-11"
Author: Steve Bruce

45. "Our culture, self-toxified by the poisonous by-products of technology and egocentric ideology, is the unhappy inheritor of the dominator attitude that alteration of consciousness by the use of plants or substances is somehow wrong, onanistic, and perversely antisocial. I will argue that suppression of shamanic gnosis, with its reliance and insistence on ecstatic dissolution of the ego, has robbed us of life's meaning and made us enemies of the planet, of ourselves, and our grandchildren. We are killing the planet in order to keep intact the wrongheaded assumptions of the ego-dominator cultural style."
Author: Terence McKenna

46. "The West is a civilization that has survived all the prophecies of its collapse with a singular stratagem. Just as the bourgeoisie had to deny itself as a class in order to permit the bourgeoisification of society as a whole, from the worker to the baron; just as capital had to sacrifice itself as a wage relation in order to impose itself as a social relation—becoming cultural capital and health capital in addition to finance capital; just as Christianity had to sacrifice itself as a religion in order to survive as an affective structure—as a vague injunction to humility, compassion, and weakness; so the West has sacrificed itself as a particular civilization in order to impose itself as a universal culture. The operation can be summarized like this: an entity in its death throes sacrifices itself as a content in order to survive as a form."
Author: The Invisible Committee

47. "In an age when the difference between prince and peasant was thought to be in the stars, Mr Tzara, art was naturally an affirmation for the one and a consolation to the other; but we live in an age when the social order is seen to be the work of material forces and we have been given an entirely new kind of responsibility, the responsibility of changing society."
Author: Tom Stoppard

48. "The world of 1906...was a stable and a civilized world in which the greatness and authority of Britain and her Empire seemed unassailable and invulnerably secure. In spite of our reverses in the Boer War it was assumed unquestioningly that we should always emerge "victorious, happy and glorious" from any conflict. There were no doubts about the permanence of our "dominion over palm and pine", or of our title to it. Powerful, prosperous, peace-loving, with the seas all round us and the Royal Navy on the seas, the social, economic, international order seemed to our unseeing eyes as firmly fixed on earth as the signs of the Zodiac in the sky."
Author: Violet Bonham Carter

49. "The equality in political, industrial and social life which modern men must have in order to live, is not to be confounded with sameness. On the contrary, in our case, it is rather insistence upon the right of diversity; - upon the right of a human being to be a man even if he does not wear the same cut of vest, the same curl of hair or the same color of skin. Human equality does not even entail, as it is sometimes said, absolute equality of opportunity; for certainly the natural inequalities of inherent genius and varying gift make this a dubious phrase. But there is more and more clearly recognized minimum of opportunity and maximum of freedom to be, to move and to think, which the modern world denies to no being which it recognizes as a real man."
Author: W.E.B. Du Bois

50. "In editing a volume of Washington's private letters for the Long Island Historical Society, I have been much impressed by indications that this great historic personality represented the Liberal religious tendency of his time. That tendency was to respect religious organizations as part of the social order, which required some minister to visit the sick, bury the dead, and perform marriages. It was considered in nowise inconsistent with disbelief of the clergyman's doctrines to contribute to his support, or even to be a vestryman in his church.In his many letters to his adopted nephew and younger relatives, he admonishes them about their manners and morals, but in no case have I been able to discover any suggestion that they should read the Bible, keep the Sabbath, go to church, or any warning against Infidelity.Washington had in his library the writings of Paine, Priestley, Voltaire, Frederick the Great, and other heretical works.[The Religion of Washington]"
Author: Washington

Social Order Quotes Pictures